For those paying attention, Joel B. Green (newly appointed Dean of Fuller Seminary’s School of Theology) has become the preeminent name in collecting great scholars of New Testament studies under one cover. His previous titles are a compendium of established names or those destined to become “The” expert on any given subject. The World of the New Testament proudly joins Green’s previous works, offering profound yet digestible essays rivaling if not exceeding seminary offerings.
From chapter 25 & 26, “Jewish Identity, Beliefs, and Practices” by Archie T. Wright and “Jewish Education” by Kent L. Yinger
A strength of The World of the New Testament is the collection of essays on Judaism. This is, one imagines, thanks to the work of N.T. Wright’s energetic effort towards refocusing our understanding of Christianity’s indebtedness to Second-Temple Judaism. Archie Wright’s essays, however, fall short as he focuses on the tried-and-true summary of Jewish identity based on temple, purity rituals, and diet. This is a large and tragic flaw in the collection. An astute reader would have hoped for more attention to the ways that post-exilic prophetic writings constructed Jewish identity, rather than the strong whiff of Pharisaism present here. I’m sure there is a joke to be made about how Archie and N.T. are at opposite ends, but I’ll bypass that cheap shot. Moving on, Yinger’s essay on Jewish education is quite sharp (thought painfully brief), summarizing methodology, the role of the family, and the rabbinic anachronistic effort to find personal and national identity as a literate race.
From chapter 31, “Homer and the New Testament” by Thomas E. Philips
Philips focuses on the indirect influence of the Homeric epics on the New Testament period by first pointing out their prominence in constructing societal expectations, then the individual’s pursuit of “honor.” By illuminating these key points, Philips conclusively dismisses all efforts to write Homer back into biblical sources while also affirming a classical education which might be able to extract more from Homer as NT studies move forward.
From chapter 39, “Syria, Cilicia, and Cyprus” by Mark Wilson
While reading The World of the New Testament on geography, I found myself wishing that a book such as this had been available when I was much younger. Before attending seminary, the best I could find was a gap-filled pictorial of Paul’s missionary journeys with elementary sketches of what Jerusalem “may” have looked like. Wilson’s essay on Syria, Cilicia, and Cypus not only gave a great summary of where Paul went – what the cultures were like, the local trades and so on – but also explained why Paul was “led” to these “obscure” places. In reconstructing the culture, a wealth of new insight begins to flesh out what the challenges and strengths of the Early Church were so long ago.
All told, I can hardly imagine a greater supplement to introductory New Testament studies than Green, et al.’s The World of the New Testament. This truly has become one of my great summer reads, keeping me fresh on my theological studies while unpacking much of what I have already learned in seminary. While I am not a fan of Green in the classroom, finding him insulting and dismissive (why do the great minds of our time feel a need to beat those below them?), his expansive knowledge permeates this work in a way that makes the mind light up. In the last month, I have become inseparable from The World of the New Testament — it is what I have read when I lay down, and what accompanies me across the city during idle moments. Unlike other academic works which seem tedious or horribly dry, each of the essays here are entirely accessible and is a a treasure for those seeking to better understand Christian scripture.
Randall S. Frederick is a recent graduate of Fuller Theological Seminary. He writes for The Huffington Post, State of Formation, and Theology & the City.